In many of the works presented in
this collection I refer to the Triune Model of Reality. To save constant repetition I will explain it
here.
The basic model states that we
exist in three “realities” simultaneously: the
Objective, the Subjective, and the Artificial.
Objective Reality is the world that is as governed by the Laws of
Nature. This reality is largely
understood through Empiricism and the Scientific Method and is also
known as Existential Reality, Nature, or simply the Universe.
As physical beings, humans are
subject to the Laws of Nature, just like every other thing that exists. However, humans are also conscious,
self-aware things. We not only perceive Objective
Reality, but also assess it and impose meaning upon it according to our
perception and judgement. This creates
an internal mental construct of reality, a Subjective
Reality, unique to every individual.
We may exist in Objective Reality,
but we each live in our own special Subjective Reality with ourselves at the centre.
Objective Reality is a harsh
place to exist. To survive, humans band together into social groups comprised of many Subjective Realities, and create technology to protect and sustain themselves.
This creates the man-made Artificial
Reality composed of two types, the Social and the Material.
The Social aspect describes human social institutions such as religions, governments, and legal systems as well as culture, traditions, and customs. The Material aspect includes every man-made construct from homes and cities to spears, factories, and toothpaste. Artificial Reality is created and maintained through human production for the purpose of improving the quality of human life against the harsh demands of Nature. Thomas Hobbes observed that without the benefits of Artificial Reality the life of human kind would be, “solitary, poor, nasty, brutish, and short.” Despite being a protection again Nature, the Artificial Reality is still derived from Nature and therefore subject to its laws, although in the case of the Social aspect this may not seem readily apparent in the relative short term.
The Social aspect describes human social institutions such as religions, governments, and legal systems as well as culture, traditions, and customs. The Material aspect includes every man-made construct from homes and cities to spears, factories, and toothpaste. Artificial Reality is created and maintained through human production for the purpose of improving the quality of human life against the harsh demands of Nature. Thomas Hobbes observed that without the benefits of Artificial Reality the life of human kind would be, “solitary, poor, nasty, brutish, and short.” Despite being a protection again Nature, the Artificial Reality is still derived from Nature and therefore subject to its laws, although in the case of the Social aspect this may not seem readily apparent in the relative short term.
The below chart illustrates this
model. (click to enlarge)
Which "reality" is
reality? Objective Reality is the
ultimate Truth, however despite its transient nature Artificial Reality can
have a greater impact on our daily lives and be, for all intents and purposes,
reality. Subjective Reality may not be
reality outside the consciousness of a single individual, but it drives human
action. This action creates a cause
which leads to an effect in the other realities. Not to mention the fact that each person's Subjective Reality is the only reality they know.
To illustrate, consider that Bob
loves the rain, but Susan hates it, so she invents the umbrella thus creating a
new material Artificial Reality wherein she is happily dry despite the rain
while Bob is wet. According to Bob’s
Subjective Reality, Susan’s invention is evil because it is blasphemous to his
rain god, so he rips the umbrella from her and breaks it, thus wiping her
Artificial Reality from existence. Not
content, he goes even further and has umbrellas outlawed, thus creating a new
social Artificial Reality that conforms to his Subjective Reality. Susan is a rebel and does not believe such
silly superstitions. She makes another umbrella,
is arrested and placed in jail. There is
no such thing as a rain god, but that does not change the Objective truth that
she is imprisoned and none of these events changes the Objective truth that it
is still raining.
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